8/25/2023 0 Comments Social harmony synonymIt should be pointed out that the normative role of Heaven in Confucian thought is not merely negative but also positive and proactive, and that the worldview powered by Heaven is not deterministic. Either way, Heaven is conceived as the ultimate source of normativity. And, in the naturalistic understanding of Heaven, it is conceptualised as the nature akin to the Natural Law tradition in modern European philosophy (Liu 2007). In the spiritual, religious understanding of Heaven, it is understood as the Supreme Being, who is responsible to organise and govern the material and human world(s) (Ivanhoe 2007 Huang 2007). Although the exact meaning of Heaven is disputed in Confucianism, there are two common understandings of it. the Dao of Heaven or the Heavenly Dao ( Tiandao), which is the principle that organises and governs the universe and/or the material world. Confucians believe Heaven is the source of all meaning and value. Footnote 5 In Confucian thought, Heaven refers to the universe, and/or when in conjunction with Earth ( Di) to the nature and the material world. (4), Dao is most often associated with Heaven ( Tian). it is, at the same time, metaphysical, epistemological, and ethico-political. (1) The original sense was “way,” in the sense of “path” or “road.” It came to mean (2) “way,” in the sense of “the right way to do something,” or “the order that comes from doing things in the right way,” (3) a linguistic account of a way to do something, or “to give a linguistic account,” (4) a metaphysical entity responsible for the way things act.Īs the summary shows, Dao has different connotations, i.e. To answer the second challenge, I shall elaborate a least controversial interpretation of Confucianism by identifying the basics that are shared or, at least, can be shared, by various interpretations. To answer the first challenge, I will restrict the current discussion only to those notions that are most relevant for an account of ethics and technology in a Confucian perspective, i.e. Hence, it is perhaps more appropriate to speak of many Confucianism s than the Confucian tradition. Second, there are numerous, conflicting interpretations of Confucianism from its early history to the present. First, the Confucian tradition covers an enormous field of study including its metaphysics, epistemology, and ethics, which is impractical, if not impossible, to include in the current paper. Immediately, there are two major challenges for this task. In doing so, it is hoped that the current paper can initiate a relatively uncharted field in philosophy of technology and ethics of technology. The overall aim of this paper, therefore, is to introduce an alternative account of ethics and technology based on the Confucian tradition. As Kupperman ( 2010a) has pointed out, the lone focus on Western philosophical traditions has an inevitable narrowing effect. Footnote 2 This situation is understandable, for the questions of modern sciences and technologies appear to originate from the West at the same time, the situation as such is undesirable. Although, increasingly, some philosophers, notably those who are interested in inter-/cross-cultural issues and those who are in the field of bioethics and environmental philosophy, have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. Footnote 1 If one takes a closer look at the theories and questions discussed in those venues, however, it is difficult not to recognise the absence and marginality of non-Western philosophical traditions. In this sense, solidarity is thus a means of creating history.Recent proliferation of handbooks, companions, and encyclopaedia entries on philosophy of technology and ethics of technology has, by and large, indicated and confirmed their status in mainstream philosophy. He added: "Solidarity entails overcoming the damaging consequences of selfishness in order to make way for the bravery of listening gestures. Solidarity is defined by closeness and generosity, and it involves taking care of one another Solidarity is assuming responsibility for the other person's problems Solidarity is a commitment to creating inviting cities, which "are rich in humanity, hospitable, inviting if we are all attentive and kind to those in need and if we are able to engage constructively and cooperatively for the benefit of everyone". Build solidarity with youth leadership He listed six aspects of a cohesive society: Speaking remotely from Vatican City, Cardinal Pietro Parolin, the Secretary of State of the Holy See and a guest speaker delivering the conference special address, said that the objective of cohesive societies is the formation of individuals capable of relationships and of transcending the individualism of "I" to embrace the diversity of "us".
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